Monday 27 September 2010

Elevator etiquette

There are many circumstances in which one may find oneself pushed against or packed into confined spaces with strangers. Crowded buses, trains, tram et cetera, to name a few. Elevators are mysteriously different. To elucidate, let us consider the example of a crowded Delhi- Gurgaon Haryana roadways bus, or the London underground for that matter (not that the two are alike in any way, other than acute-onset claustrophobia and a burning desire for fresh air and freedom).


People may be sharing breathing space with one another but the sense is one of individual collectivity. The presence of the other may be acknowledged, or if particularly offensive, scorned, but what is not discernible is the effect of person A on person B. Laughter continues, gossip flows freely, serious conversations carry on in murmurs and silence…well…silence remains silent. Entering a train or bus, one would not immediately perceive that one’s presence has, in Lewin’s words, changed the ‘field’ significantly.


By contrast, in elevators, the perception that one has interrupted something by walking in is overwhelming. Even while walking into a quiet elevator, one notices a shift to the left or right, straightening of slumped shoulders, and cessation of any activity involving body to body contact – including self to self contact. Conversations either stop, or if unstoppable, mellow down rapidly to a whisper. Giggling or guffawing of any kind almost always ceases, often with a cough or clearing-of-the-throat to aid the smooth transition from a state of laughter to non-laughter.


Once the tumult caused by arrival of new member onto the scene subsides, there is the awkward and slow ascent or descent. Eye contact with fellow travellers is to be avoided at all cost, and as far as possible restricted either to the dull grey elevator floor, or the flashing numbers above. Talking is a strict no-no (maybe that’s why they have elevator music). There are always exceptions of course, as discussed below.


Scenario I- It is an old apartment complex in India, and the neighbouring aunty or uncle saunter in. ‘Neighbouring’, of course, used rather loosely to imply anyone in the same building (or blocks of buildings) as opposed to neighbours from the same floor. In such cases customary greetings are exchanged, and there is necessarily some talk about one’s studies or career depending on age. Some polite enquiry about one’s family or comment about extreme weather may follow. Strangely, in such cases a lot manages to get said and heard in a short journey of five or six storeys. If you’re particularly lucky, you may get a herd of seventeen children cramming into the elevator with you, intent on pushing all the buttons, thereby giving you the chance to be all grown-up and say ‘tsk tsk’ with a shake of the head while they smile sheepishly and proceed to ignore your protests.


Scenario II- It is England, and no one really talks to anyone unless something is out of the ordinary. Elevator wise, this would mean it being especially crowded, inviting a comment such as –“We’re packed in here a bit like sardines aren’t we”, followed by gentle laughter- or if something goes wrong. Say the lights go out and the elevator comes to an unexpected halt. Then all of a sudden we are all brothers and sisters, fighting for survival, eager for answers, searching for suggestions and a whole lot of “Oh dear, what’ve they gone and done now?” ensues.


Scenario III- It is anywhere in the world, I am in the elevator and someone brings a dog in. Any tentativeness is motivated not by social norms, but by self-preservation, manifested in the form of the question “Is he friendly?”. If the unsuspecting ‘person’ responds in the affirmative, all rules are broken and the only etiquette I am even remotely aware of at this point in time is the golden rule- thou shalt not crush a dog to a pulp out of affection.


Then there is the end of the journey. There are the obvious rules about letting people alight etc. which I don’t find particularly interesting. I don’t know about others, but I feel a sense of relief once I have left the elevator, or if I am left alone for the remainder of the journey. There may not be something I have been dying to do which the presence of others has deterred me from doing, no visible change in my demeanor, but a sense of psychological freedom comes rushing in because now, at least I have the option.


Sometimes I almost feel there must be a perverse pleasure in getting into an empty elevator from one of the middle floors. It’s like a present you weren’t expecting.



Earlier today, I was on the eighth floor, waiting with some colleagues to catch the elevator down, when I was struck by their reluctance to get into the elevator on the left side, because even though the doors opened in front of us, someone else got in first. We waited, and waited, and then finally had to give up being fussy and get in after twelve other people. What is interesting about this whole incident is that it’s not really about being alone in the elevator. It’s not like we would have deliberately pressed the doors shut in someone’s face if we saw them running to catch a ride down. It seems to be more about a prior claim. We went in first, and then let the others in.


Ah yes, the simple pleasures of life.

Tuesday 29 June 2010

Sowing seeds of ugly weeds

You are constantly making exchanges. This for that. Giving up what you want for the need of the hour. Freedom sacrificed for the sake of livelihood. Love gives way to invisible pressures. Heat, dust and colour exchanged for a cool, clean greyness. Life given up for the sake of survival.


The question remains at the back of your mind, refusing to go away despite your efforts to deny its increasingly overbearing presence. There comes a time when facing up to it is inevitable. You grit your teeth and look at the question straight in the eye. You hope that the answer is different from what every instinct in your gut tells you.


Was what I traded in, worth more than what I got?


You wait, vulnerable and exposed, and you are met with nothing but silence.


No answer is forthcoming. Neither affirmation nor reassurance.


It is as you had expected after all.

The question wasn't really a question at all.


Rhetorical questions have a remarkable talent for making a frightening reality more palatable.

Saturday 26 June 2010

I know where to go if I ever need to find myself




Bad news is I have to go to an obscure fishing village in the Scottish highlands in order to do so.

Sunday 20 June 2010

Friday 18 June 2010

I am a team player, and that looks like two cuddly bears hugging


On a grey day made worse by a blocked nose and tired body, cancelled appointments come to my rescue.

Cancelled appointments, and something to write about.

********************************************************************

"I taste you and you taste me. I am your taste and you are mine,

but I do not taste your taste of me in your ear. One cannot both be

everything and have everything at once"

-R.D. Laing


The manager thought it would be a good idea to hand-out Belbin's Self Perception Inventory at a team meeting to assess the role we play within a team.

Her: 'Would you like to take one and fill it out?'
Implicit message: Take one and fill it

Me: Oh yeah yeah, sure.
Underlying thought: I couldn't care less about my team role.

A slight detour here to mention that if there is one thing I have mastered, it is the art of concealment. No, I am not referring to the cosmetic concealer (which btw, I still do not know how to use), but rather to the finely tuned skill of letting others see only what I want them to see.

Psychological tests I am particularly good at. I don't even understand why they are used as diagnostic tools. All one needs to be able to deceive is a basic level of intelligence. Okay, I just realised what I said and before you point it out, I hasten to add that it is missing in most people (at least people I seem to hear about). Seriously though, I think the average person would find them fairly easy to crack. But when one has administered them on unsuspecting others, analysed results and made interpretations, it becomes much easier.

Remember the Rorschach inkblot test being administered on Rorschach in Watchmen? Where he is thinking of dead dogs and hanging, rotting, bleeding flesh and answers 'that looks like a pretty butterfly'? That's the kind of stuff I am talking about.

Man, Rorschach is one of the greatest fictional characters ever.

Anyway, I picked up the pen and paper and went through the BSPI in a flash, ticking boxes, scoring them and arriving at my 'team-role description'

It was -

Monitor/Evaluator:
Sober, strategic, and discerning.
Sees all options. Judges accurately.
Lacks drive and ability to inspire others.

Uh huh. I see.

What it doesn't reveal is my sheer hatred for working in groups or as part of a team. Hmm.... I write this while the world cup match is going on and Slovenia have unfortunately drawn 2-2 with USA. I love watching football. But could I ever play it the way it is meant to be played? All this passing? All the uncertainty? All this relying-on-another-to-finish-the-job? My partner will testify to my inability to play a passing game. While playing FIFA '10 on PS3, I flourish and bloom the most when I play a one-man game. I am talking defensive tackle, a long, solitary run across the field, and a goal.

I am an individualist and a perfectionist. I genuinely believe that if I want something done right I am better off doing it myself. My experience working in groups (and this applies to forced, not selected groups) has been utterly disappointing and wholly frustrating. I am intolerant of stupidity, slowness and lack of depth and unfortunately have been dealt with all of these in varying combinations while working in a "group".

Methinks groups bore me a little. I have evidence to back this up. The only time I fell asleep while reading a book was when I had to read an entire book devoted to groups. The poor print quality and dull, mossy green cover didn't help either. I might find an activity by a so-called group interesting, and this might lead people to conclude I am interested in the group itself, but the fact is I would probably be interested in the said activity even if one person were doing it. Gymnastics is a good example. Curious rituals undertaken by people in a religious frenzy yet another.

I don't know what a "group identity" is to be honest. I don't think I have had any first hand experience of it. People have unsuccessfully tried to convince me of my group identity. I have successfully deflected all these attempts.

I think the very idea of a group is a myth. A big fat illusion crafted by the guardians of civilisation and all that sort of rot.

Freud said something about love thy neighbour being a cover-up for the allegedly more sinister and dangerous notion, kill they neighbour.

There is no way to express this other than as a paradox- we, a collective, are all individuals. The only characteristic that unifies us is our individuality. I have expressed my thoughts on the unavoidably solitary nature of our lives, even within the scaffolding of close interpersonal relationships.

Laing wrote that 'our relatedness to others is an essential aspect of our being, as is our separateness, but any particular person is not a necessary part of our being'

He called this a potentially tragic paradox. To me, it becomes tragic only when it is accompanied by the hope of it being any other way.

Wednesday 12 May 2010

A perfect 180

20:16 - I stare out the window at a brick building. It isn't very tall. As my eyes trace its length to the the top and stop, I have an instant image of myself falling off it. In poetic, slow motion. I land with a "splat!" on the concrete. There is a splatter of blood as my head hits the hardness with a crunch. I smile. Then I conclude I am fucking crazy.
The predominant feeling is one of despair, and being trapped.

20:50 - I am tucked in bed under a duvet, wearing pajamas, drinking delicious white wine, and watching football while cradling sleepy loveliness in my free arm. Despite the fact that I know there is work to be done once the match is over, the predominant feeling is light, and of things being just right.

These two are parallel universes within which I exist. Usually, I forget the latter while in the former, but am unable to do vice-versa. Maybe when I reach vice-versa, the former will implode.







Wednesday 5 May 2010

Meine Ruh' ist hin
Meine Hertz ist schwer

- Goethe

Sunday 2 May 2010

Pickled shoes



I ought to throw them away
Maybe some day I will
These (imaginary) shoes I have
Which I shall never fill

What might the obstacle be?
You may wonder, or ask
Oh how do I make you see
The impossibility of the task!

I know they wouldn't comply
And surely they can't resist!
But how do I discard a thing that
Probably doesn't exist?


Saturday 1 May 2010

On why I bought a cap I did not need

In the summer of 2007, I was in Srinagar contemplating the purchase of a cap. It was one meant for men, and while trying it on I caused the shopkeeper to laugh heartily when I asked my companion if it made me look like Ghulam Nabi Azad.

In pitching the cap to me, he said "Haan haan..namaaz padhne ke liye badhiya rahega"- Yes yes, it will be great for saying namaaz (Muslim prayer).

My companion looked at me in a manner that made it obvious to the shopkeeper that I was no namaaz-sayer.

A second later he added, "Uh..vaise pooja paath mein bhi pehen sakte hain sar dhakne ke liye"- But you could also use it to cover your head during (Hindu) prayers

While it was very perceptive of him to gauge from my companion's expression that I was not the namaaz-saying type, he did make a big leap in assuming that I was a pooja-paath doer.

I did appreciate the flexibility of his sales pitch, and ended up buying the cap.



Friday 23 April 2010

And now it's official

Holy Cow: the other day a 72 year old sat in front of me and said
"I am so sick and tired of stupid people"
and I could totally relate to her
Comfort: lol..
u have the wisdom of a 72 year old..!
:)
Holy Cow: ha haI have known that for a long time :-)
PS- I feel, at this juncture, obliged to admit that I have also, on one occasion, related to the phenomenological position of an infant. She was sitting across from me on the Delhi metro, and our eyes met. Me, tired after a day long day of psychopathologising, and her, forced to sit uncomfortably cramped on her mother's lap. Her expression was one of sheer existential angst.
So there you go. Things I can relate to include an infant with an existential crisis, and a frustrated 72-year-old.
Such are the chatte and batte of my thaali*

(*apologies to readers unfamiliar with Hindi proverbs)


A critique of one argument against the niqab

A BBC article reads - 'The niqab, says leading feminist philosopher Elizabeth Badinter "is totally contrary to the three principles of the French Republic". Those principles - liberty, equality, fraternity - can be seen written or carved on the front of every French town hall. By hiding your face, Mrs Badinter explains as she sips a small black coffee in her elegant apartment in Paris, you breach the principle of equality". She who hides her face is in a position superior to mine," she says. "She sees me but she refuses to reciprocate."'

There was an article in the Times recently that expressed a similar grievance. The author, Alice Thomson, complains about how while watching her offspring playing in Hyde Park with that of a veiled woman, she felt uncomfortable because she couldn't see the other woman's face. This, if the sentiment expressed in the article was anything to go by, caused much tumult in the world of the former. In the absence of non verbal facial cues, she found herself grappling in vacuum in order to understand how the other was responding to her. Was she friend or foe? Was she smiling under the veil or scowling? The title of the article - You are cutting me off as well as you- made me want assume the role of the veiled lady and say, "Okay. So what if I am?"

Both Badinter and Thomson allude to an alleged social inequality and disequilirbrium that emerges when one party is veiled and the other is not. I find this line of argument bizarre. Even if one forgets momentarily that while espousing principles of equality and whatnot, these women are suggesting that others change the way they dress because it causes the subjects some social discomfort, the point they are making seems petty to say the least.
If Badinter has a problem with the lack of reciprocity in the whole she-can-see-me-but-I-can't-see-her predicament, the issue is clearly her own. What startles me if the fact that she is regarded as a champion for women's rights. Feminism involves, among other things, empowerment of women so that they develop a sense of personal agency. Her first solution to this made-up problem however seems to involve changing the other rather than self, thereby turning the locus of control outward. What is her real problem? Is it that she can't see the other? Or that the other can see her? If it's is the latter, rather than asking others to disrobe, she should put in place structures that make her only as visible as she wants to be. If it is the former, then it is not worth wasting time over.
This scenario is a bit like wishing chlorophyll wasn't green. You can either moan about it, move on, or try to change it from green to purple. The last option is not really an option due to its impossibility, which in turn is due to the fact that it is not within your realm of control. Similarly, how someone else dresses is not something you can control. The only option available is to ban women from covering their faces, but mind you, it is definitely not one that can be exercised while hiding behind the equality banner.
The BBC reporter points out the contrast in Badinter's verbal commitment to equality while sitting in her elegant flat sipping tea. The suggestion that equality will be restored if the veiled women drop their veils, so that everyone would be equally visible, reeks of an unquestioned sense of superiority. Her argument assumes that to see and be seen is something desirable, and the social norm that one ought to aspire towards. Would it not be equally equal, if everyone wore a veil? The question of relative superiority or power would not arise, everyone would be equally (in)visible, and this alleged advantage of the veiled that is the cause of much distress would be obliterated. Thomson also moans along similar lines when she calls the burqa "a passive- aggressive statement, a rejection of the community. The person wearing it is signalling that either she or her family wants her to remain apart from society"
So now we're going to have a problem with people exercising their right to remain apart from whoever the hell they want?
The other pertinent question to consider, and one that is an exercise more appropriate for Thomson, is this- What is it that makes the reaction of a stranger mean so much? I personally couldn't care less if I couldn't read the expression of a stranger in a park. The fact that Thomson does speaks volumes about her. Reading her article, especially the title, I wonder if she would be satisfied with uncovered faces that displayed unsociable expressions.
She writes, "From her eyes I couldn’t tell whether she was frowning in disgust at my bare legs or smiling as our children squealed." Firstly, the fact that Thomson's first thought was the possibility of her bare legs being disgusting leads me wonder if she is projecting her own moral anxiety about exposed skin onto someone else. Secondly, even if the burka-ed woman had been visibly disgusted at Thomson's bare legs, something tells me Thomson wouldn't have been content just knowing that.
So what, dear Alice, is your real problem?
The 'cutting off' can't just be a matter of not-knowing what the other is thinking/feeling, since we can't say we are socially connected to someone who openly communicates an unfriendly attitude towards us. The accusation in the title- "You are cutting me off"- seems more like a disguised plea- "I want you to like me"



Tuesday 30 March 2010

Art, literature and a little metaphysics




"The pure present is nothing but the ungraspable advance of the past devouring the future.
Every sensation is already a memory"
- Murakami Haruki

Sunday 7 March 2010

One reason to love...


The fifth point on their comments guide reads

"5. Avoid posting comments in ALL CAPS. Commenters are also encouraged to avoid text contractions like 'u r.'"

I applaud this effort aimed at making murderers of the English language drop their knives and blades, and begin the slow march towards literacy, refinement and redemption.

Tuesday 2 March 2010

Rahi na taaqat-e-guftaar aur agar ho bhi
toh kis ummeed pe kahiye ke aarzoo kya hai

Friday 12 February 2010

My "mirroring" other- A book

"The act is 'simple, determinate, universal' but his self wishes to be complex, indeterminate, and unique. The act is 'what can be said of it' but he must never be what can be said of him. He must remain ungraspable, elusive, transcendent"

That is R.D. Laing commenting on Hegel's notion of action in "The Divided Self".

Reminds me of what a professor said to me three years ago- "I can't quite grasp what you're about. It is almost like even in telling me everything, you are concealing something. The only thing I have ever received from you is the sense that I can never really receive the real you"

Genuinely pleased at the accuracy of his interpretation of the countertransference, I smiled and said, "You're right"

Wednesday 10 February 2010

"If you were a cat, I would feed you GoCat" *

Easily one of the nicest, non-corny things anyone ever said to me.

* What was actually said was "अगर तुम बिल्ली होती तो मैं तुम्हे 'GoCat' खिलाता"






Saturday 30 January 2010

Oh well, doors are beautiful too



What are you looking at?

A window is a thing of beauty


And a beautiful window even more so!

What I like about a window is its ability to let me look out at the world while maintaining a safe distance. Letting the inner meet the outer without a collapse in essential boundaries. Being a part while remaining apart.

Wednesday 20 January 2010

Koi dil ke khel dekhe
Ki mohabbaton ki baazi
Woh kadam kadam pe jeetey
Main kadam kadam pe haara