Tuesday 12 June 2012

The Cabin in the Woods: A cinematic lesson in existentialism

A few months ago, against all my natural instincts, I watched Cabin in the Woods. My reasons for doing so were largely due to the trailers that promised something unexpected and the words ‘you think you know the story, but….’ aroused sufficient interest in me. I convinced a friend- who is horror/ thriller aficionada and didn’t need much convincing- to tag along.

!!SPOILER ALERT!!- Do not read further if you intend to watch the film and want the film’s plot to remain a secret. You have been warned. My responsibility ends here.

 

The story revolves around five college goers (being represented by a jock, a somewhat provocative blonde woman who is also the jock’s girlfriend, an academic guy, a stoner and a demure, brunette woman) who take a weekend break to a cabin in the woods and like any other slasher film, start getting killed off one by one.

Usually, films of this kind have plots that offer thrills and little else. Remember the episode of F.R.I.E.N.D.S in which Rachel suggests that Joey can't take her bra off because on some level he doesn't want to, and Joey responds with “No! I don’t have another level!”? Well, that’s my opinion of slasher films of the I-know- what-you-did-last-summer and Scream genre. Cabin in the Woods however has several levels. In fact, I think the film offers rich subject matter for a discussion on philosophy and existentialism. And having sat through some rather tedious films in the course of my academic life, I can honestly say I’d be happy to attend such a class.

Some of the dialogues and one-liners are quite witty and the film definitely has its moments. It offers thrills and humour in somewhat equal measure, sending an ever so slight chill down your spine or making you laugh at appropriate junctures.

Secondly, it’s gory. Now all slasher films necessarily involve some amount of blood and gore, but Cabin in the Woods leaves most of them far behind by depicting a colourful tumult of blood, body parts and bodily fluids. I loved it. I’ve always enjoyed blood, gore, decapitations and disembowelments. Some of that is down to curiosity about the human body I suppose (‘I wonder what slicing through flesh feels like?’). I am not a violent person in my real life. That being said, I am also not in denial of the fact that certain actions – cruelty, bullying or abuse of any kind- make angry enough to want to rip the perpetrators to shreds with my bare hands and wish them a slow, painful death. I find that indulging my aggressive side in the form of fantasies, videogames etc. is quite therapeutic. The key is the ability to distinguish between fantasy and reality, thought and action, desire and behaviour and to accept the psyche’s various inclinations without judgment or suppression.

Those are the textual elements of the film, what is seen and heard. What sets it apart from other slasher films is what can be inferred from the plot.

Before I delve into the film’s subtext, I feel the need to expand on the plot somewhat for the benefit of readers who ignored the spoiler alert because they don’t want to watch the film or don’t care much for its surprise element(s).

So the youngsters are on vacation but what they don’t know is that in passing through a tunnel they have crossed over from the real world into a world controlled by white-collar technician type of people. These technicians are employed by their bosses ‘downstairs’, referred to in the film as the ‘ancient ones’, and the travellers are essentially sacrificial lambs who are to be killed off to please the ancient ones. Similar events are shown to be taking place all over the world. The cabin world contains a plethora of evil creatures that can potentially be the cause of the youngsters’ deaths, each one the result of a separate action taken by the vacationers. Long story short, in the end only the brunette and stoner reach ‘downstairs’ in their quest for answers and discover that their sacrifice is essential for the survival of the species because the ancient ones (aka Gods) are mad at human beings for their transgressions, and they will destroy the species unless placated.

Call it delusional over-thinking or unparalleled creative prowess in film interpretation (there are no prizes for guessing which one I prefer), but here’s why I think Cabin in the Woods is a film of great relevance to human existence.

 

Puppets and puppeteers

 

The human-beings-as-puppets theme was apparent on two levels- philosophical and cinematic. On a  philosophical level the film was significant because of its allusion to aspects of human existence that we cannot control. In some ways, we are puppets in the hands of destiny, fate, biology, science, god- whatever you choose to call it. I resort to lines from the Rubaiyat of Omar Khayyam to make my case:-

 

'Tis all a Chequer-board of Nights and Days
Where Destiny with Men for Pieces plays:
Hither and thither moves, and mates, and slays,
And one by one back in the Closet lays.
 
From a cinematic perspective, and as someone easily scared by scary films, I like the idea of there being a finite number of gimmicks employed by filmmakers to frighten audiences. In the moment that we watch these films and submit to fear, we are like puppets in the hands of puppeteers/ filmmakers who are able to evoke certain reactions from us by pulling the right strings. In Cabin in the Woods, we see the two survivors travel in an elevator of sorts across different rooms, each containing a different scary character. This scene was quite comforting for me because once you’ve seen scary creatures tucked away in closets by other humans it makes them less scary. Context is everything. If the guy from Texas Chainsaw Massacre approaches you in the dead of the night in an isolated dungeon it’s much scarier than if he were to be walking around in a crowded mall on Halloween.

Free will

 

The film highlights that even in the midst of a world they cannot control there is some element of choice afforded to the unsuspecting vacationers. As one of the technicians points out, they have to choose to ignore the extremely creepy guy in the run down petrol station, they have to choose to go down to a cellar in the night, and the reason for their demise is directly dependent on which, of many different objects strategically placed in the above mentioned cellar, catches their fancy. The final choice facing our protagonists is whether to kill themselves and save humanity or save themselves and face the consequences. The relevant point is that even in a world under the influence of an entity other than you, you have the capacity to make choices and the consequences you face depend on those choices. Additionally, though you don’t choose to be born, how you die can be up to you. I think the right to self-determine how or even whether one lives is a fundamental and unconditional right, well depicted in the film by the final decision taken by the protagonists to sit down with each other and smoke a joint while the world comes crashing down around them.

Tied to this idea is the eternal struggle between fear and freedom. For the religious- particularly followers of a prescriptive religion that tells you you’ll go to hell if you are gay, drink alcohol, have pre-marital sex, use contraception etc. etc.- many decisions are motivated entirely by fear of some allegedly negative consequences of deviating from the prescribed path. I’ve met many people who are all too willing to relinquish any rational thought or introspection in the face of religious scripture or doctrine. The answers to questions such as “Why/ why not?” are mind-numbingly simple – “Because my religion says so”. And more often than not, the follow-up question “Why do you follow said religion?” doesn’t yield an intelligent answer either.

I am reminded of a conversation I had with an old African woman. She said “The fear of God is a great excuse to make people do what you want them to. When I was young, my mother used to tell us not to play in the street because God would punish us if we did. We listened. We wouldn’t have listened to her if she’d said we’d get run over by a car”. This particular story made me smile but how many people the world over perform the cruelest, most despicable acts of hatred and aggression because they believe they’re doing what their religion asks of them? “People are never so completely and enthusiastically evil as when they act out of religious conviction”, writes Umberto Eco in The Prague Cemetery.

In the film, the threat of extinction is used to persuade the girl to kill her friend, and she very nearly succumbs to it. In the end however, they both choose not to kill each other despite Sigourney Weaver’s (who by the way, seems to be in every science fiction film!) attempts to scare them into taking each other’s lives. This is refreshing to say the least because what you see is a human being exercising free will in the face of catastrophe, taking a stand for what feels right to him/her, choosing a friend and fellow human over the alleged dictates of a God they’ve never met.

The end of the human species

Those who know me and/or have read this blog may be aware that I don’t have a high opinion of the human species and in fact delight at every little thing that puts us in our place and drags us down from the high pedestal on which we usually park ourselves.  Consequently, I thoroughly enjoy watching films in which people come under attack from other creatures – aliens, spiders, dinosaurs, sharks and suchlike. Even better if the attack is the result of human arrogance and/or stupidity (like in Jurassic Park). Watching such films, there is a huge part of me rooting for the non-humans to win. I mean, I thought it was tragic when the shark gets blown up in Jaws! :-( I find it utterly disappointing and boring when we are promised the end of the world and at the last minute, Tom Cruise or Will Smith manages to single-handedly save the day.

Films in which human beings end up vanquished rather than victorious are a breath of fresh air. Cabin in the Woods such a film. The film suggests that the survivors’ decision not to kill each other leads to the ancient Gods rising from the depths of the earth to take over (a giant hand comes out of soil and engulfs the screen). The last dialogue of the film is “Maybe it’s time we gave someone else a chance”. That’s terrific I say, because it reflects an awareness of something bigger than us, in whose plans human beings are just another species that happened to come into existence because the conditions were right rather than having some kind of central or special place in the cosmos. Whether due to Gods or physics or both, the universe is ever changing. Species come and species go. Stars are born and they collapse. Even the end of the world is not necessarily the end of the world. It’s only the end of the world as human beings know it.

If there is a choice between between fear and freedom, quantity and quality, longevity and liberty,  one hopes that one has the courage to make the right choice. The way I see it, the final decision of the people in Cabin in the Woods is a respectable one.