Wednesday, 19 December 2007

We are all smelly fish, and time is a winged thing...

...and like a pelican hunting for fish, it swoops down upon us and sweeps us off

Before we know what happened, we land up in unknown territory

....though we are like fish that taste bad. So the pelican doesn't just swallow us up. But instead spits us out over and over again!

Monday, 3 December 2007

A Gentle Man's Game Indeed!

Holy Cow: I forwarded cricket photo to every one I know!!
it was hilarious!!
:D

Comfort: lol.!!!
I know..
so did u figure out?

Holy Cow: I didn't even try!
.......

Comfort: :P ok

Holy Cow: I figured it was their testosterone way of showing their macho win !
"yeah boy, you took a wicket"
addressed to his balls of course !
:-)
PUN VERY INTENDED!!
Comfort: ha ha ha...!!!! oh my god...thats hilarious.!!!!!!!!!!

Saturday, 24 November 2007

The Libido in the Library

Have you ever been in a library or near a book shelf and been overwhelmed by the psychic energy that fills the room? Just running your hands over the floor-to-ceiling shelves is an amazing experience, if it is accompanied by the thought that so many people in the history of mankind have cared enough about something so as to dedicate a significant portion of their existence to it.


What drives them to immerse themselves in their writing for months, often cutting themselves off from friends and family? What is it that welled up in them, to an extent that it wasn't enough to just think the thought and feel the feeling and be content?


Eros I say.


Beauty. Passion. Love.


Life.







Saturday, 17 November 2007

The irony of life and love

Main ho gaya ghubar-e-rahe dost aye zaheen
Phir bhi kisi ke khatir nazuk pe bhaar tha

- Hazrat Zaheen Shah Taaji




Translation *

I became the dust in the path that leads to my friend O Zaheen
Yet I remain a burden on someone's delicate being


* By Muzaffar Ali

Monday, 12 November 2007

Principles maketh the man





Sigmund Freud and Carl Gustav Jung were two great minds of the world (of psychology). They agreed on a few things, but disagreed on other significant matters. Because of the latter, they weren't very close friends.




Now Freud had shared a few of his own dreams and experiences with Jung, when they were on cordial enough terms to discuss this and that over cigars.
After the former's death, a reporter interviewing Jung did what reporters are paid to do- he made an attempt to make his story sizzle with a little inside information.
So, salivating at the mouth, he asked Jung, "Can you tell us one of Freud's dreams?"
Jung promptly replied that that information had been shared in confidence, and he would not compromise on that.
Surprisingly, the reporter actually asked him why not, since Freud was no longer around.
Jung, without batting an eyelid, replied-

"Because regards last longer than life."

I was already in love with Freud. These five words made me fall in love with C.G. Jung.

It speaks volumes about a person's character when they can respect their adversary. Like those fighters who bow to each other respectfully before or after a fight. Or when a bowler applauds a good shot off his delivery.

Or the warrior who doesn't attack when the opponent's back is turned, and instead waits for him to finish lifting his chariot out of the mud, so that he may fight with his head held high again.
There are battles that are fought with honour.


P.S. For those who don't know, the one in colour is Jung.


P.P.S. Don't they look like brothers? But while Jung is endearing in a charming, boyish sort of way, Freud looks like a strapping old fellow who seems to know what he is worth!


P.P.P.S. Ah! What wouldn't I give to spend an evening with them! Together or separately, as per their convenience and wishes! We would sit in plush couches and discuss great things over wine, coffee and cigars, throw our heads back and laugh at various things, "hmmm hmmm" at each other a lot, and generally be friendly.

Instead, I will just be content with the thought that in reading their work and deriving real pleasure out of it, I come as close as I can possibly get to them.




Friday, 2 November 2007

"Why Buddha has long ears"- In the words of a little boy



Recently, I happened to be around a little boy of about seven and his dad (?) as they were looking at some idols of Buddha. They sounded English but I cant be too sure. Anyway, the kid tugged at his father's shirt sleeve and said

"Dad, you know why he has long ears?"


That was the point at which I started to eavesdrop intently.

The following conversation ensued.

Dad: "Why is that son?"

Kid: "He used to be a prince before he became Lord Buddha. At that time, because he was rich he would wear really long earrings which were heavy and caused his ears to become long. Then when he left all the money and stuff, his ears still remained long. The long empty ears are a to remind us of what he gave up"


I couldn't help but smile, and raised my eyebrows appreciatively at them. The adult started laughing as the kid hid behind him. I happened to be wearing long silver earrings that day, so he pointed to my ears and asked, "Trying to do the same thing?"

So I just grinned, shrugged and said, "Well, not really. But who knows! Give me a few more years and perhaps I'll get there!"

Wednesday, 10 October 2007

I am the "et al"

I cannot tell a lie. I have cooked up great and grand stories* while writing exams in school and college- what is colloquially known as "fatta maroing" or "pheko-ing". Now that the truth is out, let me tell you about my favourite such incident, etched in my memory. And as I look back upon it, I cant help but smile with something akin to pride and of course, the fact that it is quite hilarious.

At the outset, I must state that I find it absolutely senseless to base one's judgment about a student's knowledge about a concept or theory, on how many studies by other people he or she can quote. This requirement of supporting theories with examples in the form of "studies" done by others is ridiculous. If examples are needed, they ought to be from lived lives...non?

Anyway, what do you do when your principles get in the way of your memorising by rote, who did what in what year and found out what? You fib. Yeah yeah, it is another word for lie. Moving along....

I had given some gyaan (knowledge/ideas/thoughts) about some cultural differences between the east and the west. Of course, the idea was quite sound, since it was based on observations even a ten year old can make. But I needed a name to go with the example. The clock was ticking, and I had already used up all my distraction time (I tend to get distracted during examinations and like to look around, wander about in my mind etc. before coming back to the paper in front of me).

A few words make all the difference I tell you! All I had to do was add- "__________ et al in the year ______ found that" before stating the obvious.

People who have done this type of thing would know how important it is to have the right sounding name. At least if you don't want it to seem like you've spun a tale. For instance, one cant quote a study comparing family patterns in urban and rural Bengal and call the researcher Ms. Amila Petrovskiva or some such thing.
Another aspect to be cautious about: the name can't be too simple. I personally prefer a "Whitellman" to a "Smith".

Now I had envisioned a Japanese researcher for my study. Don't know why. I guess for me east meant far east, since I am in what people in the west would regard as east as it is. I didn't know any Japanese names that came to mind easily. Except one.

"Matsumoto"

If it sounds familiar to you, (and you are not Japanese and don't have Japanese people in your life) then it would probably take you back to a magnificent film- Kill Bill Vol. 1.

In the film, "Boss" Matsumoto is the name of the Yakuzo Boss (a Don type of the Japanese underworld) who kills Lucy Liu's parents! I am a huge Tarantino fan, and have seen Kill Bill about 13 times so its hardly surprising that the name cropped up in a flash.

So the study I quoted was carried out by some researcher who incidentally had the same name as a violent pedophile from a famous movie.

My answer read- "Matsumoto et al in the year 19__ found that......."

Very authentic sounding is it not?

Of course, I was counting on the fact that my professor didn't quite seem the Kill Bill kind.

And, I was nice enough to give myself credit for the study as well. Who did you think I meant when I said "et al"?
* Thinking of how much effort it must have been to have cooked up everything from the name of the researcher, to method, findings and year, a friend of TQ thought I was quite a persevering liar. I took that as a compliment. Being a persevering anything is commendable in its own right!

Friday, 5 October 2007

Co-existence


Morning scene outside a temple in Orchha, India.

The music from the indigenous instrument the sadhus were playing was melodiously drifting across the space- along with the sounds of prayer and the pleas of women begging for alms, the 'restaurant' owner's calls to tempt the devotees into buying the tasty treats on offer, the chatter of the children, and the bells and mantras being chanted inside the temple.

The flowers add colour and beauty.

The dog dozing in the middle of it all adds calmness to the chaos.


I liked being there in that moment.

Wednesday, 3 October 2007

For Arundhati


Finally, your suffering comes to an end.

To the government and forest officials- your delay in the implementation of an order caused an animal to suffer deeply.

To animal rights activists- the only thing you have, to free yourself of guilt and responsibility, is the thought that perhaps the delay had nothing to do with your demonstrations.

But one must be sure about the ideals and values one is fighting for.


So you must introspect a little, and ask yourself whether in your heart you really believe that camping next to her while she lay in pain, eased her suffering more than the act of mercy you were protesting against would have.



Monday, 1 October 2007

What dreams may come!

Without going into the interpretations etc and the details of the elaborate story I dreamt last night, allow me to share a particularly interesting dream image.


There are round tables everywhere, like at a reception dinner. I walk across the room and see George Bush sitting at one of the tables. Walking past his table, I deliberately ignore him. But just as I cross him, he leaps out of his chair and thrusts out his hand with that irritating impish grin of his and says "Hello, how are you?" I do a mental 'uh' and manage to stretch my hand towards a lifeless handshake. And I suddenly feel very bad for him. The thought in my head- "You poor thing. Not many people like you and here you are trying your best to be all amicable and enthusiastic"


What all this means? It's for me to know and you to never find out.


Funny though...non?

Friday, 28 September 2007

Will the vulgarity never end?

It's getting out of hand I tell you! Even if I come to terms with the insane amount of affection and love being showered on Dhoni & Co. these days, I will never be at peace with the benefits they are getting (monetary and non monetary) because of this T-20 win. It is just vulgar if you ask me. Everyone has lost their marbles and are in such a frenzy to give that they can't stop- Like going downhill in a car, and not being able to hit the brakes. Apart from the hikes in their contracts, each player seems to be getting rewarded amounts ranging from Rs. 3 Lakh - 21 Lakh by their respective State governments* (!!!) And, what's with the free air travel for five years??? I know a hundred people who are more deserving of that but cannot afford it! (Of course, I am including myself as well. It's called "Beheti Ganga mein haath dhona" - If the holy water is flowing anyway, I may as well dip my hands into it)


Now celebrity-hood is something in which irony reveals itself rather splendidly. Once you have enough money to pay for a few luxuries, you get those luxuries free of charge! I am against this on principle. It just isn't fair at all. And makes no sense.


Now I know and you know that the government can definitely make better use of all this money. I applaud the Supreme Court for its recent comment directed towards the government when the former noted a decline of 30% in the centralisation of elementary education for kids over the years, while considering the finances required to make adjustments to make room demanded by the reservation law - "What is more important? Elementary education for children or quota system?"



*This is hilarious. Robin Utthappa is getting 5 Lakh from Karnataka Government, and 3 Lakh from Kerala government because ....his mother was born in Kozhikode!!! Why don't we just trace the entire lineage and find several other states that apparently have all this money to spare? Surely grandparents are also important aren't they?


Thursday, 27 September 2007

"Love me or hate me, but please don't ignore me!"

I offer my support to the coach and players of the Indian Hockey team -which, FYI, creamed Korea in the finals of the Asia Cup 7-2- in their discontent and protest. For those who didn't know- Yeah. They did and it was fantastic game.

The fact that other sports in India are not given the star status that cricket is, is not a new discovery.

It is a pathetic disgrace that victory in a sport that is played in a lot more countries across the globe doesn't please us as much as winning a grossly shortened version of a game that only a handful of nations play. What was also disgraceful was that news channels followed the parade right from the airport to the stadium and there were traffic jams etc. which caused great inconvenience to the general public. It was just too much!

Just for the record- I too am a cricket fan. And I am happy we won the match against Pakistan. That match was also a fantastic one. But I don't know if it is because of my general attitude to this T-20 humbug that I just don't feel all that ecstatic about it. Honestly, I felt happier when Italy won the football world cup. My mind refuses to accept the T-20 as a cricket world cup. There is only one cricket world cup. And we know what happened in that one (I got over that tragedy pretty easily as well)!

Its true that cricket is a craze in India. Players are idolised and worshipped when they win, and their houses torn down when they lose. This, of course, is behaviour that is bordering on pathology. So one might say that Hockey and other sports are actually in a better position- less pressure etc. The players aren't put on a pedestal, so there is no fear of coming crashing down.

But here, I am reminded of a couplet of by (sigh) Ghalib. It goes something like this :-


"laag ho to usko hum samjhe lagaav
jab ho na kuch bhi to dhoka khaen kya?"

Translation:

If we fight, I can tell myself that it is love
How am I to fool myself, if there is nothing at all?

Monday, 24 September 2007

Favourite shots

Of late, when a new batsman comes onto the field, he gives this introduction where he states his name, dominant hand, and favourite shot.

Now I really liked two responses to the "favourite shot" part.

Mohd. Asif (Pak)- "My favourite shot is anywhere in the field...for a six"

Mashrafe Mortaza (Ban)- "My favourite shot is...playing defense"

While one is rather ambitious and has a grandiose quality to it, the other is honest and modest in a very "hum to aise hi hain" ("we are like this only") way.

The more loving one

"...If equal affection cannot be,
let the more loving one be me"


From "The more loving one"
By W.H. Auden

Saturday, 22 September 2007

Dear Diary, why don't you slow down for a while?

Saturday, 22nd September 2007
12:41 PM

At this moment, Holy Cow is what one might label as "happy".

At 11:41 - She wasn't.
And at 13:41 - She might not be.

So let's pause here for a moment, or two...

...before moving on to other branches of the mood tree on which she keeps swinging.

Monday, 17 September 2007

Maligning Malinga

Holy Cow: doesn't malinga have a weird bowling action?
very non graceful, the release seems sudden and premature
as if he has impulse control issues



Vino: you sound like you are talking about sex :-)

Catharsis

Monday, 17th September 2007
21:08 PM


"^#*&#%#*!#*%##!!**#!&*&%!!!"

Ahem.

The defense rests your honour.

P.S. Holy Cow wants to step out of her body, watch herself curl up into a ball and melt away...

Saturday, 15 September 2007

!Viva el juego!

I love watching cricket and football. Huge fan. Plans are made, or changed depending on game timings, mood changes from ecstatic mania to a kind of been-kicked-in-the-stomach-200-times depression depending on wins and losses.


I feel worse when my team loses in football. Its because of the slow and insidious nature of onset of loss in cricket. I mean, people may say what they want about "you never know till the last ball of the innings" but on the whole one gets an idea of what to expect. Thereafter, one may choose to abandon watching the match or may continue to do so if one's team has a fair chance of winning (Or, if one had masochistic inclinations, if one's team is taking a beating).


Whereas in football, things change in a flash. Without any prior warning, in less than a second your spirits may fall or fly, slump or soar. In just a flash you can be on your knees holding your head screaming "Noooo!!!". And wishing desperately for the ability to turn the clock back by just 3 seconds. Or for a corner or a free kick or a penalty. Anything! Its definitely more cardiac arrest inducing than cricket.


But last night, in the T20- a pause here to mention that T20 is quite a joke in my opinion. I mean, what next? According to my mother "there will come a time when they will have a 'toss toss'". Captains will stroll out, chest all puffed up like a proud pigeon, to cheer and applause. They walk onto the pitch, the umpire spits on the coin and rubs it against his shirt to make it all shiny and a thousand hearts do triple backward somersaults as it is tossed into the air, and makes its way back down, spinning rapidly. One captain calls heads or tails. The coin falls to the ground. There is a hint of a smile on the face of the winning captain, but he doesn't celebrate yet. The decision is referred to the third umpire. He mulls over it as the bat and ball rotate tantalisingly on the large screen. And then, the verdict is flashed on the screen. Fans roar. One captain congratulates the other in a gentlemanly fashion befitting a world class cricket player. Game over.


Anyway, back to reality. I don't understand those dancers they have at the T20. Two guys and two girls. If it is for entertainment, then it dents the purpose of T20- which was to be more entertaining than test or one day cricket. And it doesn't cater to very many people. They ought to have at least placed dancers in five different places around the field, so fun and ogling could be enjoyed by all. I am glad the non existent short shorts (or long underwear, depending on how you look at it) have been replaced by pants though!


But there come moments in cricket which are as nail biting as football is. Take for instance, the game between India and Pakistan last night. Very edge of the seat stuff. For me, it was doubly nice, as I was unaware of the existence a counterpart of the penalty shootout in cricket!! Called the "bowl out"! I was perplexed when I saw another toss, and thankfully a cricket-wise young lad was around to answer my "huh...why? what? how?"s. The three minutes of the bowl out were, needless to say, as tense and exciting as a penalty shootout is. Heart was beating rather quick and I am quite sure I died a few times.


One thing though. I feel the bowl out is easier than the penalty shoot out. I mean, in the latter, at least there is a goalkeeper there who can save the goal. In the former, however, the bowler just has to aim right and hit the unprotected stumps. I have never bowled (I have had a stint with batting as a 10 year old) but I don't think it should be too tough for someone who bowls for a living...no?


It looks fairly easy. Easy enough for me to say, "even I can do that!". Of course, with my bowling action being highly questionable.


And of course, I only say that with the confidence that I do, because I know I will never actually have to do it :)


Friday, 14 September 2007

Of should haves and shoulds

Things people have told me I should do/ should have done- (and a few of my own)

1. Join(ed) the Civil Services (!)

2. Taken formal training in music (now this most people tell me after I have sung a song for them. So I am not sure if they mean it as a compliment or an insult!)

3. Continued my Kathak dance lessons.

4. Opted to study science and become a vet.

5. Run a tea stall

6. Become a florist

7. Take sanyaas (basically leave everything and go live) in the mountains, or near a river (preferably both)

8. Be around animals more. They are the only things that make me happy when nothing else does. So maybe they ought to be included in my sanyaas plans as well huh?


More later...


This list is a realistic one. That is, of things that in theory, could have been done, or can be done. I have not included things like sitting on a bench and watching others live their lives- forever.


But I have not lost all hope that this too will be possible one day.

Thursday, 13 September 2007

Wise words from a six-year-old

Some people say the most profound and poignant things without even realising it. A colleague was narrating the following conversation that ensued between her and her six- year- old son.
(Has been translated from original language)
Kid- So tell me, who should I love?
Mom- You should love everyone beta. Loving people is good.
Kid- No No. I mean love...like...who do I marry?
Mom- You can't even manage a shower. Marriage is far away!
Kid- I know that! But I should start thinking about love right now. I need to love the person for some time nah, before I get married to her.
(I am tempted to say it in Hindi as well- "Shaadi karne se pehle thode time tak pyaar to karna padega na. Uske baad hi to, dekh ke, shaadi karoonga")
Makes perfect sense if you ask me! Well done kiddo!

Wednesday, 12 September 2007

What's up?



This was the guy both TQ and I fell in love with at the same time. Of course, like most devastatingly attractive fellows, he was totally oblivious to the sighs he would evoke in us. And trotted along, leaving smiles on our faces, and hearts that were in danger of exploding with joy.

Tuesday, 11 September 2007

Angrez(i) ki Atmaprashansa*

A warning to those who do not understand Hindi/Urdu. I will try my level best, but may still fail to prevent utter confusion in your heads. But do read on. Who knows...?


Right. What was I saying? Oh yes. Language is a funny thing. Tells you a lot about the people who use it actually. In subtle ways. In fact, a lot of theorists have brought up the issue of thinking in a particular language.


The illustration I will use in the present instance, is that of the word "Love" in English, and its counterpart in Hindi/Urdu - "Pyaar/Prem/Mohabbat".


Now the English verb is one that is used with both the animate as well as the inanimate. For example, one says "I love Rahul" or "I love Reshma" as easily as one says "I love this song" or "I love that book". No doubt, songs and books are very love inducing things.


But the same word in Hindi or Urdu is not used with inanimate objects. That is, one does not say "Main us gaane se pyaar karti hoon" (I love that song) or "Mujhe us kitaab se mohabbat hai" (I love that book). It makes me feel that the feeling and meaning associated with loving is reserved for the animate category.


Wait. I am going somewhere with this! Inanimate things are created by human beings. That is, they are made by us. While the angrez (by which I mean people using the English language, but, yes, it also means "The English"as a category of people- the traditional users of the English language) find it quite easy to love something they have made, we (in the part of the world where Hindi and Urdu roll off the tongue more easily) are unable to love something that we have made, and keep this most exalted of feelings strictly for the things we cannot take credit for having created.


Now, linking up with this, what do we have? As in the earlier post, which questions the act of worshipping something that you have created, can we also call to question the act of loving something you have created? **


Is there an assumption of a certain narcissism inherent in the English language perhaps? Or in the users of the same? While there is an assumption of humility in Hindi or Urdu, where the emotion of love can be felt only where there is no scope of pride entering the picture?


In parts of the world where worship and love may be equally sacred, in similar ways, pyaar is really the same as prayer isn't it?



* Atmaprashansa= Self Praise

** Did the statement "Aha! But what about children? We create them! And we love them!" come to your mind? Well, I liked Kahlil Gibran's The Prophet in which he clearly states - "Children come through you, not from you". In any case, I believe having children is quite narcissistic anyway. I mean, you create something because you want something to love, and then you love it because you have created it.





The narcissism of man

TQ: actually my drift was more like how we ascribe divinity to calcium formations


Holy Cow: ? my religiously, and divinely handicapped mind cannot understand what you just said ! :-?


TQ: there are no idols in vaishno devi.. just 3 stalactites in the cave called 'pindis'
so i was just talking about how there is so much faith and religiosity etc attached to calcium formations


Holy Cow: ah okay


TQ: well.. if it can be clay idols, it can be anything
anyway..


Holy Cow: of course
in fact
the tites and mites are actually better!


TQ: how?


Holy Cow: at least they are not made by man.
I am reminded of some surah of the Quran
which says something to the effect of
ye pray to that which ye hath created*
I like that a lot :)


TQ: oh nice :)


*I do feel like I have read these very words, but there may be a memory lapse here causing a distortion in language. What it says is - Those unto whom they cry beside Allah, created naught, but are themselves created (Surah XVI, 20- Translation by Mohammed Marmaduke Pickthall)


But I like mine! Since it represents a very arrogant picture of man worshipping something that he himself has made, without referring to the supreme being by a particular name.

Circularity

TQ: look at what we are doing.. we seem to have rather sorry lives.. we rely on such random virtual entertainment to pull us through!

Holy Cow: what dya mean!

TQ: ah.. what the hell! i love it!

Holy Cow: it's people who have sorry lives who need big entertainment!
it's the good people who are content with small things!
(because they can't get the big ones ;-) )

TQ: how circularly beautiful

Monday, 10 September 2007

Social Networking

I realise that most people around me are members of at least one (though in most cases it is more) social networking sites.
Personally, I keep away from these. I was a member of one of them a long time ago, but left because I got in touch with one useful person who I could subsequently remain, and did remain in contact with via email.
Apart from the admission that there is a popularity contest at these places, and the person with most number of "friends" wins- a good time to take another look at this word perhaps*- there is a definite voyeuristic pleasure that people derive out of these places.
"Addictive" is one word people have used for one of them....Facebook. Now I, of the non- social networking- and- having- few- friends category, did not understand how this was possible. What did one do at these places for hours? I was told that you could spend hours going from one profile to another, reading about other people's lives and love. And obviously, if you keep following link after link, there will come a time when you are just looking around at people you don't know.
Such is the craze, that the fact that one can still survive and be a part of the human race if one isn't a member of any of these, strikes people as shocking. People automatically assume that you must be on it.
"Send me photographs", I said to a friend recently.
"Oh, they're on my facebook thing"
"Umm...I am not on facebook!"
"You and your vagueness. Everyone is on it"
"Ummm...clearly not everyone!"

And even better than that was getting scolded for having deleted my profile from facebook! This was a shocker. "Where have you been? Why have you gone underground? Haven't called. Haven't messaged. Facebook profile deleted!"
Holy Cow: "Been here" "Haven't" "Neither have you" X 2 "Hmm...Wait a second!! What??! I was never on the damn thing to begin with!"
* For more, see this

Where I like to wander around

http://www.lifesucks.info/index.htm


- read what he has to say. there is an immense amount of sense, and sensitivity in his words.


http://www.vhemt.org/


- thumbs up to this one.


http://www.youtube.com/


- a round of applause.


http://www.uefa.com/


- because I live where I live and don't get to watch as much football as I would have wanted to.


http://www.espnstar.com/


- for reason, see above.


http://www.panda.org/


- because I love everything about this planet that isn't related to human beings.


http://www.nationalgeographic.com/


- for reason, see above.


http://www.alif-india.com/


- a website dedicated to the work of a great poet.

http://pages.cs.wisc.edu/~navin/india/songs/isongs/indexes/lyrics/sahir_ludhianvi.html

- here's another.

http://amar-akbar-anthony.blogspot.com/

- a blog that is definitely worth reading. I am a huge fan.

That's it for now. There is always room for additions.


Saturday, 8 September 2007

Cold Comfort

"When I look at you I can see an angel in your eyes ,
But if I look deeper inside I see a freakish little side" *

I love this picture. There is something about its morbidity, its quiet aggression and rage that draws me in. I particularly like the little girl. She means business.

* From 'Crazy in love' by Eminem.

Am I here?

Chat/Internet is acting weird and bipolar these days. This has caused me to ask- "Am I here?"- a shocking number of times in a day. To illustrate, a recent conversation with TQ

Holy Cow: Hello? Am I here?!
(Silence)
Holy Cow: I need you so I can find myself!
TQ: Yes. I am right here :)

Such sweet words! Music to my ears! Oh! And the joy on hearing that I was in fact present at the scene of the chat and I did in fact exist.

This really takes Winnicott's theory of being able to be only when you find yourself reflected back through the other, to another level now doesn't it!

Friday, 7 September 2007

She

Music is a key element in my existence, and so there are a lot of songs that I absolutely melt, die, live, smile, cry etc. while listening to.
There are songs about a woman. And then there are songs about a woman.
The following is one of my favourite songs. It incorporates a very real picture of the essence of a woman one may be in love with. It provides a space where ambivalence, which is a characteristic of love, is allowed to exist freely. The song is like one of those compliments, where you know its not a fake one because it speaks of and to something the lies deep within you. And also because it mentions your not so pretty aspects as well. Like when someone says "You are weird, but I still like you". The song is in praise of a woman, in spite of, or- even better!- because of all her vulnerabilities. Where it is not only the pleasant things that draw you to her, but all the unpleasantness and uncertainty she evokes in you.
Its really the nicest and the most complete song to sing for a woman, in my opinion.
Here you go:

She may be the face I can't forget
The trace of pleasure or regret
May be my treasure or the price I have to pay
She may be the song the summer sings
May be the chill the autumn brings
May be a hundred different things
Within the measure of a day
She may be the beauty or the beast
May be the famine or the feast
May turn each day into a heaven or a hell
She may be the mirror of my dreams
The smile reflected in a stream
She may not be what she may seem inside her shell
She who always seems so happy in a crowd
Whose eyes can be so crowded and so proud
No one's allowed to see them when they cry
She may be the love that cannot hope to last
May come to me from shadows of the past
But I'll remember till the day I die
She may be the reason I survive
The why and wherefore I'm alive
The one I'll care for through the rough in many years
Me, I'll take her laughter and her tears
And make them all my souvenirs
For where she goes I've got to be
The meaning of my life is she
She...

Tuesday, 4 September 2007

Women...

mother and child
dressing up and generally being beautiful for her lover
delicate grace
Dal lake, Srinagar.

Friday, 31 August 2007

When voices are stifled, songs will speak...

Far away, in the distant land of paradiso, the streets are speckled with the all too familiar shade of bottle and olive green- the colour is actually known by an exclusive name as well, based on the very thing it camouflages. As the green sweeps the valley freely, the honour and shame of its women are increasingly being violated. Who is to blame? No one knows.

Oh, but the whispers in the air and the small print in the newspapers do throw up a name…...
......while an old melody crackles its way into the streets- innocent in its accusation, clear in its suggestion, the sweetness of its voice and tune intensifying its horror by virtue of having a confident plainness and frank purity afforded only to those who have lost everything they had to lose, and nothing to gain from lies.
……

Hamri na maano, sipahiya se poochho
Jisne bajariya mein chheena dupatta mera


(If you don’t trust my word,
Ask the soldier
Who grabbed and snatched my scarf
In the middle of the crowded street)

Thursday, 30 August 2007

To Sir With Love

One of my few artistic attempts. This one I am actually quite proud of!



inspiring, loving, confusing, funny, friendly, witty, musical, mystical, whimsical, infuriating, understanding, and absolutely charming!

And then there were none...

Ever wondered about those wonderfully hopeful words that seem to find a place in nearly 50% of all Bollywood films? I am speaking, of course, of the several references to the "Saat janam" or seven lives that all men and women are entitled to. "Humara saath is janam ka hi nahi, saat janam ka hai" (Our relationship isn't just for the duration of this lifetime, but for all seven" or "Main is janam mein tumhara nahi ho saka to kya? Agle janam mein tumhara ho kar rahoonga" (What if I can't be yours in this life? Come what may, I will be yours in the next one)
The strange and hilarious thing is that all of these are pregnant with the assumption of there always being an "agla janam" or next life. What if there isn't? What if you're actually sitting there going on and on about how you have six, five, four, three, two or even one life safely stored away somewhere, oblivious to the fact that - uh oh!- this IS the seventh one?? Last. The end. El fin. Tamaam.
How come we never get to hear any other numbers? No one seems to say, "teen janam to ho gaye, ab sirf chaar janam ka saath baaki hai" (three lives have been spent and only four remain)
For once, I would like to watch the heroine kick the hero in "the place that god created only to be treated nicely" when he makes any references to a subsequent life and say "Bewakoof! Shut up with your agla janam pagla janam! Your quota is finished!!"
I mean, really! The cat can't always have nine lives can it?!!
And then one day, it will be outraged to find that it has been respectfully transported to heaven. When it purrs in protest - "Wait! There must be some mistake! I am not supposed to be here! I am supposed to have nine lives aren't I?!" - a voice will answer : "Sorry love, weren't you keeping count? That was actually the last one."

Tuesday, 28 August 2007

Happiness may be transient, but this is what it is wrapped up in...

All misery forgotten, and a realisation that all that matters...
Is the comfortable warmth, and blissful freedom that is found,
In a pair of arms that lovingly hold together,
A spirit that is wounded, and a life in tatters.















Not single, but not really double either...

From The Great Indian Novel

"Are you married?" Arjun asked gauchely
"No" Krishna replied, flashing those white teeth of his, "but my wife is."

Wah wah! (a very poor translation would be "Wow")

Fine usage of words to convey a meaning that colours many relationships.

Krishna has a wife, but isn't married to her. Or lets say he is married to her, but isn't married to her. The first usage indicates the ritual of marriage, while I use the italicised word "married" to mean a close and intimate relationship in which two people have pledged themselves to each other in the manner of a husband and wife, with a certain commitment, affection, romance, love etc. thrown in in varying amounts. He, being who he is, can't be tied to one person exclusively.

But being who he is, that is, a part of this world, he went through the rituals of marriage- after all, no one knew he was the almighty, and it would be considered a serious anomaly for an adult man to be unmarried now wouldn't it?

There are several like him, not avatars of dios, but plain and simple boys and girls next door, who go through the prescribed stages of life in a robotic mechanical fashion. Doing this and that because they have to be done, not because they want to do them. Unfortunately for them, they don't have the excuse of being the omnipresent one, who is free to be many things at many places at many times and everything at every place at every time. They are their wives' husbands, and their husbands' wives.

Instead of grin or a laugh, the same statement, if made by them would probably be accompanied by a sigh.

Oh, and then there are always relationships in which one feels bound to the other by a love that is not limited by or dependent on the relationship, while for the other, it is the relationship that binds him (or her) to the other and love is either absent or elsewhere.

Flags down at sundown- Wagah Border





In defence of Mersault

The first thing I remember about reading The Stranger was that I had enormously high levels of identification with Mersault.
The second thing I remember is my friends quoting Mersault and saying, "This is so much like you!"

Mersault sounds a lot like myself. I find that I am compelled to defend him.

Through the character, Camus (sigh!) communicates that being indifferent to the universe because the universe is indifferent to human condition isn't the essence of existence. Fair enough. I buy that.

One can accept the indifference of the universe to one's condition. But how can one sit back and accept the indifference of people? How long can you keep giving yourself to people, and not have them receive you?

If this happens too many times, the ground where you lay yourself bare disappears before your eyes, and there is a deep ravine into which you fall.

Maybe Mersault lost himself the same way. Maybe he was once, if there had been a prequel to The Stranger, a warm, loving, lively person instead of the cold, aloof and distant man we come across in The Stranger. Maybe he tried to reach out to others, tried to give himself to others, but he just wasn't rewarded with so much as a small gesture of acknowledgment that made him feel like what he had given had been seen, heard, touched, felt, understood, cared for. Maybe he was just too fucking tired by the end of it and decided it was better not to give, than to give and lose what you gave. Better to close yourself up, than to fall right through the opening you create. Better not to expect, than to be disappointed. Better to not be fully alive, than to die every time you tried to take a breath of life.


Maybe it wasn't the universe that Mersault turned his back on.

Maybe he turned away from people, because people had never really seen him anyway.

Monday, 27 August 2007

Comic Strip

Sibling thinks there should be a comic strip on me.

I think thats the best compliment I have received in a long time.

And more questions...(and corrections)

Before the more, there was this.


Right. Back to the more. Yesterday, Holy Cow was sitting at a temple with TQ, who told me an interesting story about the Jagannath Temple at Puri. No one is allowed to remain inside the temple, that is, inside the main temple room where the idol is, overnight. They say that those who stay near the Lord overnight either go blind, or die.


Holy Cow was immediately interested. "I want to try"-"Have there been any incidents?"-"Whats the rationale behind it?"


TQ- Well, they say that in the night, God comes forward in his genuine, raw, un-idolised, true form, and its brightness is such that one goes blind because of the intensity of the light that shines off him, or dies because of exposure to the same. And yes, there have been incidents of this kind.


Holy Cow was very excited about this. She then remembered that in the Gita, Lord Krishna comes before Arjun in his natural, ujjwal (glowing), pure form- and a large section of that chapter of the text describes the brightness, the glory, the enormity of his real form- and nothing seems to happen to him!


TQ then pointed out that in the Gita, God does it out of his own volition. That is, he wants to present himself to Arjun. But in the case of the temple blindness and death, we are just hanging around when we're not supposed to, and God doesn't really want to show himself to us. We just happen to be around when it happens automatically.


This raises the following questions- If the incident of the temple is true, then the Gita is basically, untrue. If the Gita is true, then this temple incident can't be true. If both are true, then does it mean that God actually has hidden selves and he shows them to us as and when he pleases? I mean, there can't be just one pure form, and one regular one. Because we have counted three already -


1. The usual one. Idolised and worshipped.

2. Pure form no. 1, which is the one that Krishna presents himself as before Arjun. This is the one that he wants to reveal.

3. Pure form no. 2, which is the last thing that one sees before turning blind or dying inside the temple. This is the one he doesn't really want to reveal.


Does the second point suggest that Krishna was actually being untruthful when he revealed his supposedly true form to Arjuna (because of there being a third secret form that no one is allowed to see) ?


Does the last point just tell us that he is like many of us? That he too, can only be himself in solitude?
PS- Well, the Gita was revisited and checked and turns out that the Lord does present Arjuna with divine sight before revealing his true form.
However, he says to Arjuna "with these present eyes you will not be able to see me" (Chapter 11, Verse 8)
This changes things a little.

If he meant that Arjuna will not be able to see the changed form with his present eyes, then the case of the temple blindness is still not possible because without divine sight we wouldn't be able to see lord Jagannath in his true form in the first place, so the question of dying or going blind doesn't arise.

If however, he meant that Arjuna's present eyes will not be able to handle the luminosity that his true form will reflect and needs divine eyes as a shield, then the Gita and the Jagannath temple incident are in tandem, and I stand corrected.

To complicate matters further, I have been told by TQ that the blindness/death doesn't even happen all the time. It happens only once a year, when the idol is bathed. I do not know what to make of this detail.

The Gita- where others find answers, some dig up questions.

Someone known to the Holy Cow raised an interesting question a while ago.

He asked, "If the soul never dies, is it also never born? Is the number of souls constant, or ever increasing? Decrease is not a possibility since once born, it is immortal"


"Good question", said the Holy Cow, and went on, "I don't think either birth or death can be used literally while talking about the soul. It never dies, but changes form, and each new form is like a new birth.
Except that it isn't really, and you keep carrying forth your baggage from one to the next (Ref: Notion of Karma)


Also, decrease should also be a possibility, or else where does moksha fit in? I mean, the lucky ones get freedom from this chakravyuh (unending cycle from which there is no way out) right?


If immortality (which involves cycles of birth and death) is a good thing, then is moksha, freedom from this unending cycle, undesirable?"

If moksha is desirable, then it would be better for the soul to just die and not be transformed over and over again, would it not?

Tuesday, 21 August 2007

The "responsible" Indian media

The Indian media has become a pro at asking the most redundant and stupid questions. Two instances come to mind-


First, when Pratibha Patil was nominated as the UPA presidential candidate out of the blue, the question being asked by the news channels was "Is India ready for a female president?". I would like to know what the question means. What sort of answer does it warrant? Are we supposed to roll up our sleeves and say, "yeah...bring it on baby, we're ready for you" or stutter and fumble and mumble "uh...umm...I dunno...uh ..uh...I'm not sure..", ask for a few days/months/years to prepare ourselves, after which we will take a deep breath and say "Okay, now we're ready!" What does it mean when they ask us whether we're prepared. How does one prepare oneself for a woman president?


The whole emphasis on her being a woman itself annoys me greatly. I mean, her name has been nominated and no one has any idea about her credentials or what she was doing for a living till now. But no, all that is not important. All the news was about her being a woman. I have to be honest. I keep away from politics largely. Consequently, I don't know many politicians. So I didn't know who she was. I had to Google for more information on the woman who would possibly become the president of the country of which I am a citizen. The least that the news channels could have done was to have "quick facts about PP's life" running on the bottom of the screen when they were debating the goodness of fit between a woman, a president and the nation's state of preparedness for the two of them put together.


The other really idiotic discussion that a leading news channel- I think it was NDTV- was having was sparked by the kidnapping and murder of a young boy by some people he came in contact with through a social networking site on the Internet. The big question was "do social networking sites need greater safeguards"? Fantastic. This is another example of how human beings create something and then give it more power than their own rational thought- for other examples refer to social customs and practices. I am talking of machines, inanimate objects created by man, to be used the way man chooses to, their existence and functionality completely dependant on man.


Questions like "is the Internet dangerous" or "is TV a bad influence" are shockingly moronic! There is no doubt that what happened to the young man was very very unfortunate. But its not the social networking sites that need safeguards. It is the brain of the user that needs safeguards. What can the website possibly do to prevent you from befriending strange people? Wait...why the hell should the website take responsibility for it anyway?


Oh, I just got reminded of a third instance. The whole shaktimaan controversy. If a child watches a superhero jump off a building wearing deep purple and gold coloured clothing that had a rather velvety appearance, imitates him, jumps off a building and loses his life, it really isn't the television shows fault! But there they were, scores of people protesting and asking for it to be taken off the air immediately. Why? Probably because they're afraid of being judged callous if they spoke the truth- that the only people who could be held responsible were the child's parents, or the child him or herself.

Saturday, 18 August 2007

A philosophical text, a psychoanalyst, and a birthday party.

The Mahabharata, is a fantastic story- with characters that aren't black or white but in varying shades of grey. Covering a rather vast spectrum of issues, it has information you can actually use in day to day life.

My first exposure, and one that left a pretty strong impression on me, of the Mahabharata was the television series that Doordarshan used to show every Sunday morning. I used to watch it regularly. I was about 8-10 years of age.

The Bhagavad Gita is a part of the Mahabharata and before I read the entire text recently, I had memorised the following lines as a little girl. (Thanks to the TV show. This was the opening track)

Yada yada hi dharmasya, glanirva bhavati bharata
Abhyuthanam adharmasya, tadaatmaanam srijami aham,
Paritranaya sadhunam, vinashayaschadushkritam,
Dharma sansthapan aarthay, sambhavaami yuge yuge.

I will not attempt a literal translation. The meaning is basically that since time immemorial, whenever man has gone astray from the path of dharma, the prescribed way of life, whenever evil has overpowered good, the Lord himself has assumed human form and descended to earth, to destroy evil, reinstate dharma and righteousness.

Given the abovementioned, the question that came to my mind was this – if the birth of Lord upon the earth took place in a time of chaos and destruction, of corruption and violence, of the stripping of innocence and the slipping of moral values, then what exactly are we celebrating with Janamashtami, Ram Navami ?(Other religions too, but I am holding Vishnu responsible because it was one of his avatars - reincarnations- who allegedly said the abovementioned)

Do we celebrate because, finally, we have a saviour among us? Someone who will deliver us from the hell we have created for ourselves? Does the celebration mark the end of a long period of darkness? Is the exultation with joy masking a sigh of relief?

What I am basically trying to get at is the difference between the period before the birth of a child, and the birth of the Lord. Both are celebrated, no doubt. Both for largely selfish reasons (Of course, I accept all the flak I may face for saying that the decision to have a child is a purely selfish one. But, well that's that).

What’s the difference then?

The difference that strikes me, is that while the period before the birth of a child need not be a chaotic and dismal one, that before the birth of the Lord, in a human from (which is the only acceptable form for most people, which itself warrants a whole other discussion) necessarily does. That is, he wouldn't even be here if it weren't for our misdeeds etc. The fact that he is around should be accepted as proof that things are not quite as peachy and perfect as they ought to be.

This brings me to the next element. Donald Winnicott. (Before I go further, I must state that my knowledge of Winnicott’s theories and formulations is rather rudimentary. However, I couldn't’t wait for my knowledge to expand before I put these thoughts down. These thoughts will probably expand as and when my knowledge does).

So, Winnicott. For those unfamiliar with him, Donald Winnicott is a Psychodynamic (A tradition that branched off from classical Psychoanalysis) thinker and clinician. He has worked extensively with children, and his writings have allowed us to have a closer understanding of the inner world of a child.

One of his ideas that have stayed with me is that of the child or infant creating its mother- At the risk of oversimplification, it means that for healthy development and identity formation the mother has to be available at just the right time when the child thinks of her or wants her; allowing the child to feel that he/she has conjured her up magically; that she is by him/her and for him/her.

I think mankind carries within itself the Winnicottian child. Just as the child brings the parent, or more specifically the mother into existence, just as the child creates the mother, mankind also creates its God. The child creating the parent is a healthy process, as is mankind creating God I guess. But the sad part is that God is created out of a need more than a wish.

The child’s aggression, creativity and play, are manifested in the manner in which the child tests his environment, his parents, to check if they can withstand his outbursts. If they can, then all is well and the child moves on, grows. Analogously, the chaos and tumult which characterizes the period before the birth of God, could be equated with the child-adolescent like testing of the parent (God is, after all, our supreme mother and father). The child throws its toys about, makes a mess and the mother smiles patiently and lovingly, teaches the child how to restore order. The child is content that his mother can handle him, that he is in good hands, and life is good again. It is essentially the same thing with God.

We need to know that he is around, we need to assure ourselves that he can withstand us. So, to refine the earlier distinction between the birth of the child and the birth of God. In the former case, we give birth to our offspring. In the latter, we give birth to our parent.

All this is not to suggest that one must not celebrate the birth of God the way one does. Who could argue that the repeated re assurances, the repeated rescues the Lord (allegedly) makes for our sake, when we need it the most, is anything but a reason to rejoice?

But the question is, how many such rescues will have to be made, how many re assurances given before we are assured? Perhaps we need to give him a break. Perhaps we need to stop testing him. After all, a mother also loses her cool with her child sometimes. How much do we really want to try his patience?

Its time to stop assuming someone will come and be our saviour. Only then can we stop making a bloody mess of our lives and of this planet. As it is, it would be better if we took care of ourselves. We wouldn't need the poor fellow to leave his own worries behind and come to our rescue.

Thursday, 16 August 2007

Well said...

...For the sake of others like me, who suffer from some sort of expressive inadequacy disorder.

Our struggle with our own selves can find a place in the following lines. And we can be content that the void left behind by the things we do not say can at least be filled by these words.

Kya kahoon kuchh kaha nahi jaaye,
Bin kahe bhi raha nahi jaaye,
Raat bhar karvat mein badloon,
Dard dil ka saha nahi jaaye.


Sabse pyari subah teri, sabse rangeen teri shyam...tujhpe dil qurban!


India Gate


In the horizon- Rashtrapati Bhavan

Tuesday, 14 August 2007

Poignant Pointlessness



Holy Cow: amI here?
LP : ! of course u r!
Holy Cow: sorry to bother you with these questions again and again but chat is acting up.
LP: hahha! I am wondering what's with am I here? seems like an existential question!
Holy Cow: :)
Holy Cow: existentialists will say "we are here for sure. and this is the only place we'll ever be"
LP: ha ha ! true..
Holy Cow: my question was more Indian spirituality/ 'Maya' related no?
LP: yup yup!

Monday, 13 August 2007

"You can tell from the lines on her face..."

I am very non-committal when it comes to my belief in palmistry, astrology etc etc. I don't believe or disbelieve. Recently, PCB was visiting a pais extranjero, and she chanced upon a man who said he could read her face (Out of all clairvoyant arts, face reading puzzles me the most. It gives the phrase " chehre par likha hai" - written clearly on someone's face - a new dimension)

Waiting for the train,and concluding that she didn't have anything to lose she agreed.

After telling her about this and that, he tells her -
"You will cheat on your husband"

And, she has been told the same thing by three other people in the past.

This is where the problem arises. Whether I believe or not, I do have an internal locus of control, and regardless of any supernatural powers controlling my fate and the course that my life takes, there are some things that I know I will just not do. Such as cheating on my partner.

The question that comes to my mind is for the people who believe in astrology, face reading and palm reading etc. - Is nothing under your control? I mean, to what extent are your actions and life predetermined?

Saturday, 11 August 2007

Dear Youth, please learn from these smart words by your icon

"Kids should not be planned. They should just happen"

- Abhishek Bachchan is reported to have said, on being asked if he and Aishwarya are planning to have a child any time soon.

If a million people were to think like this, I shudder to think about what will happen to the population of this country.

And if most of them aren't movie stars who can afford to provide for their children, I am also afraid for the children who will "just happen" to them.

Birth Certificates

Someone I know recently wanted to get their birth certificate made. I find the whole idea of these certificates rather weird- birth certificate, death certificate, marriage certificate. I don't really understand why they're there in the first place.

So I was just glancing at the affidavit for the birth certificate, and the last point point on the affidavit declares that "I undertake that I will not make any further changes in my name" or something to that effect.

But people change their names all the time! You must have seen announcements in the newspaper- "I, so and so, have legally changed my name to so and so, and blah blah etc etc.". What happens to the undertaking they took when they got their birth certificates then? Does the person get punished for doing something that he or she said, legally and in writing, they wouldn't do? Or does the person just sign another paper that nullifies the first one? But if the second paper nullifies the first one so easily, what was the point of making the earlier declaration? Why make a greater mockery of the birth certificate- the fact that it exists as proof of anything is a joke in itself, considering you can even get a fake passport these days- by asking someone to make a declaration that you're not going to compel them to uphold?

Tomorrow, if I go to whatever authority one goes to to change one's name, they should rightly wave my birth certificate in front of me and say "Sorry. We're going to hold you to your word"

Friday, 10 August 2007

There's enough room on the street. Its the belief that is narrow.

During the month of Shrawan, the Kawarias, in their orange and yellow clothing and brightly coloured golden, silver, pink, red, green carriers filled with Ganga-jal (water from the holy Indian river) speckle the streets of New Delhi. Their walk from the Ganga, wherever they may have encountered her, usually at Haridwar, to their village is a long one, and they usually make the pilgrimage barefoot.

Yesterday, during the morning hours, waiting for the light to turn green, I was generally looking around and taking in the happenings on the busy traffic light. And I caught sight of a few Kawarias - their slim yet strong bodies supporting large water carriers, and supported by determined feet that carried them on their long journey one step at a time- walking alongside expensive cars that were transporting men and women talking on their cellphones, to the places they make their money in. The scene was an example of the peaceful co existence of the spiritual and the material, tradition and modernity.

I smiled to myself, happy to think of my country as one where we had room for God, Ganga and .... um... Goenka.

My views changed in the evening. Its hard to smile about something when that very thing is partly responsible for creating the worst traffic jam I had been in in the entire week. The Kawarias were walking the streets, so cars were stopped so as to not cause any inconvenience to them. Why didn't the traffic police intervene? Take a guess-Try to come between a man and his God and you commit blasphemy that deserves to be punished with bus burning, and stone throwing. Who wants to get involved in such jhamelas unnecessarily? If a leper with one leg eats into a few seconds of a green light, God help him from the barrage of horns and abuses he is likely to be pelted with. But religious men? No No. Shake of the head, fingers touching the ears - How can we ask them to wait on the sidewalk till traffic stops??

Well why the hell not?! If you and I can wait for the light to turn red, why can't they? I'll tell you why. Because the sad fact is, we have this need to give special treatment to something to show our respect for it. We think we might offend the Lord if we walk beside him. So we tread with caution bordering on paranoia. Don't do this or else...Don't do that or else...

It would be so much simpler to just avoid the superficiality and obligatory displays of respect that probably don't make a difference to the supreme being anyway.

Its nice to think of an India where God and man exist side by side in a khud jiyo auron ko bhi jeene do (live and let live) fashion; where there is enough space on the road for both of them to walk side by side. It is not so nice to think of an India where one has to be pushed aside to let the other pass.

One can truly appreciate the faith and resolve of another, no doubt. But only if it doesn't cause bumps and breaks in the smooth flow of one's own (way of) life.

Thursday, 9 August 2007

The Dark Cloud of "Consent"

I recently attended a conference in which the surprisingly low figures quoted in the recent government study on the number of people affected by HIV in India were discussed. Last year, a study by the UNAIDS quoted the figure at 5.6 million. As per the Government survey released on July 6th 2007, the number is between 2.5 and 3.1 million. Congratulations. The figures have reduced by 50% in the span of one year.

But social activists and organizations committed to the cause are not convinced. They have several counts on which to be displeased –Allegedly, there is no transparency with respect to the details of how the study was conducted. Secondly, the sample was not a representative one- the participation of all subjects was purely voluntary.

It is this second point, which is of interest to me. Testing for HIV is entirely voluntary. That means, if I don't wish to find out if I am HIV positive, no one can make me.

I am of the opinion that it wont be a bad idea to remove this heavily loaded term- "consent"- from HIV testing. All those who have jumped out of their seats arguing freedom of choice, human rights and so on may kindly sit down and hear me out first.

Take a moment to think of why testing for AIDS is consent based. It is because of the fear of stigmatization. The sad fact is that people living with AIDS are ostracized by society, so this fear is justified. But by making testing consent based, we are in fact making the following admission – "If you do turn out to be HIV positive, we cannot assure that you will not be treated like scum. Nor can we offer sufficient support- medical or emotional (the latter being more necessary)". People present at the conference said it was "impossible" to ensure safe testing and stigma-free living in case we decided to test everyone. One woman justified consent based testing precisely on this argument – "if we carry out the test, and find out that the person has AIDS, we don't have anything to protect them from the stigma and discrimination they are likely to face." Fantastic. You deserve a pat on the back for your honesty.

All this drama about consent is a cover up. It emerges from a desire to absolve oneself of the responsibility of the mammoth task of trying to change the mindset of the majority.

There needs to be a shift in perspective. You cannot combat a widespread illness unless you know the magnitude of the problem. The focus should be on finding out more and more people who need help, and offering it to them when it can still be of help. The focus should be on removing their fear, and on ending the discrimination and stigmatization that people with AIDS face every single day (rather than reinforcing it by allowing the affected persons to hide because of a fear that, ideally, if the society were made up of decent people, would not be present at all).

The stigmatization will not end if you say, "I will not test you if you don't want to be tested. Because I understand your fear of social and personal rejection".

We can do more if we say, "Come and get tested. For your own safety and that of others. And if you test positive, I promise to stand by you and help you get through this in the best way possible."

Also, how on earth do you expect the numbers to be exact or even close to accurate if participation is consent based? What struck me was the irrationality with which consent based participation was being rejected by those people who were in support of consent based testing- "Only those people who are sure that they will not test positive will voluntarily participate". I don't know how they intended to get around this one.

Thirdly, the status given to AIDS in our country is related to sexuality. People forget that AIDS can be transmitted by non-sexual means. That's why the very suggestion of mandatory testing raises eyebrows. I have met people who say they would take offence if someone asked them to get tested. As if a judgment was being made on their charitra (character) or something! A prominent social activist asked me how I would feel if somebody asked me to get tested. I told her I wouldn't mind at all. Then she asked me if I thought little children should be tested (she asked "Little children?" in a tone of incredulous disbelief). I obviously said, "Why not?"

Why do you think AIDS is not openly talked about? In recent times, thanks to the media, awareness efforts are on the rise. But it still creates more of a stir than..say.. cancer. It is because of the million other moral and social questions that it throws up. And it is because of this distorted view that the scream of AIDS that would otherwise have woken us up is silenced.

AIDS is not a morality issue. It is a medical problem. Let's look at it that way. It would help us combat the illness as well as social issues surrounding it.

Michel Foucault warned us long ago, and told us to look for value judgments in the most innocent of places. We should start by lifting the cloud of "consent" and examining the values that lie hidden beneath it.